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Astrology From the earliest ages of the world’s history the subject of Astrology has excited the interest of, and exercised a great influence over, the minds of a certain order of thinking men.The science has never been universal in its acceptance, though it is safe to say that, with its countless adherents in the East and the ever-increasing number of its advocates in the West, there is no faith which has a more universal application than the belief in the influence of the heavenly bodies over the destinies of human beings.Incomplete as it must needs be, it is yet a veritable science both as to its principles and practice.

Neptune revolves around the Sun in its distant orbit once in about 165 years.

Uranus completes its orbital revolution in 84 years, Jupiter in 12 years, Mars in about 15 months, Venus in 11 months, and Mercury in 18 weeks.

The Greek mythology is nothing but a vast system of cosmographical astrology, and there is no other history in it than what you may read in the constellations of the heavens and the corresponding evolution of the human race. Hipparchus, Hippocrates, Thales, Galenius, and others subscribed an intelligent belief in its principles.

To Claudius Ptolemy, however, we are indebted for the first concise and scientific statement of its principles and practice, so far as Europe is concerned.

It is not possible within the limits of a small handbook such as this to adequately consider the philosophic paradox which makes of Freewill in man a “necessity in play”; but it is obvious that the concept is not altogether unscientific, seeing that it is customary to speak of the “free path of vibration” in chemical atoms while at the same time it is known that these atoms have their restricted characteristics, modes of motion, &c., and are all subject to the general laws controlling the bodies of which they form integral parts.

Let it suffice that if we can trace an actual connectedness between the disposition of the heavenly bodies at the moment of a birth and the known life and character of the individual then born, and an exact correspondence between the course of events in that life with the changes occurring in the heavens subsequent to the moment of birth, we shall do well to accept the fact for what it is worth, and arrange our philosophic notions accordingly.He wrote the Tetrabiblos, or Four Books, and laid the foundations of a true astrological science.Julius Firmicus confirmed Ptolemy and enlarged upon his observations.The discovery of argon did not destroy our conclusions regarding the nature and characteristics of oxygen or hydrogen or nitrogen, nor give an entirely new meaning to the word “atmosphere.” If even so many as seven new planets should be discovered, there would yet not be a single paragraph of this book which would need revising.What is known regarding planetary action in human life is known with great certainty, and the effects of one planet can never be confounded with those of another.The subsequent discovery of the planets Uranus and Neptune by Herschel and Adams, widened the field of research and gave to later astrologers the clue to much that hitherto had been imperfectly understood.